Richard Wilson's blog

There must be potential for a good few PhD theses in examining the role played by the Catholic Church in recent efforts to shield Uganda’s “Lord’s Resistance Army” rebels from prosecution by the International Criminal Court. When arrest warrants were first issued in 2005, the move was immediately condemned as a threat to peace by senior Catholic clergy in Uganda, and the church has been active in opposing it ever since. 

“The entire Acholi population has said, ‘Let us forgive for the sake of peace,’“, announced Father Matthew Ojara earlier this year. “We do not believe in punishment in the sense of imprisoning someone. Once reconciliation is done, you have to walk free and live with your brothers and sisters. There are no prison cells or house arrest. That’s a Western practice.”

But this view contrasts sharply with that we hear from other sources. In August last year the International Center for Transitional Justice released the results of a survey of 2,875 adults from the regions most affected by LRA violence. 

According to allafrica.com: “Most respondents wanted those responsible for war crimes and violations of human rights to be held accountable. They distinguished between LRA leaders and lower-ranking LRA members, who, in many cases, had themselves been abducted as civilians. Only a minority (17%) said that the rank-and-file should face trial and/or punishment. Many wanted to see LRA leaders face trials and/or punishment such as imprisonment or death (41%), although many others (52%) also indicated that they favored options including forgiveness, reconciliation, and reintegration into communities.”

One particularly salient issue, it seems to me, is the extent to which religious leaders have sought to speak on behalf of “The entire Acholi population”.

International media coverage on this issue often seems to take at face value claims made by the likes of Ojara about the views of victims, and the inherently forgiving nature of ‘Acholi culture’.

Neither has there been much comment on the irony that many of those most vehemently rejecting the ICC as a ‘western’ imposition – and urging adherence to what they say traditional Acholic culture demands – are fully signed-up members of the single largest ‘western’ religion, Roman Catholicism. 

Internationally, one of the organisations most active in lobbying for the ICC warrants to be suspended – and calling, in more or less euphemistic terms, for the LRA to be offered financial payoffs – has been the US-based “Uganda Conflict Action Network”.

Since Uganda-CAN was established in mid-2005, the organisation’s founders, Peter Quaranto and Michael Poffenberger, have made dozens of media interventions portraying the ICC indictments as an obstacle to peace, urging that the US, as a non-signatory, intervenes to “impact the talks in ways that European countries cannot“, highlighting LRA demands for guarantees of their “physical and financial security”, and suggesting that “creative inducements” could persuade the LRA leader to sign a peace deal.

Uganda-CAN – which was launched just months before the ICC issued its arrest warrants for the LRA leaders (and was relaunched recently under the name “Resolve Uganda”) – is itself an initiative of the Washington-based “African Faith and Justice Network“, which – according to its website – was founded by three Catholic missionary congregations in 1983, and whose “support base is primarily built on the Catholic missionary community”.

But the Resolve Uganda website now makes very little of its religious affiliations, listing AFJN as only one among a number of ‘partners’, and presenting itself as a ‘grassroots’ organisation founded and run by students. It’s only when we dig a bit deeper that we learn that one of those “students”, Resolve Uganda’s head honcho Michael Poffenberger, was formerly “Associate Director of the Africa Faith and Justice Network”.

Wikipedia has a little more on the Uganda-CAN phenomenon – along with a handy definition of the PR tactic commonly known as “astroturfing”.